Aug 15, 2010
A request by one of the followers of my blog, a young journalist, has evoked the sociologist in me to rethink the way we interpret caste and class. Even though my journalistic and migrant background has always goaded me to activism on issues ranging from caste, class, diaspora and regionalism, my understanding of Indian society and culture made me believe that caste is more often than not class in this part of the world. And hence the rebellious writer in me has always been up against challenging the class conscious society which has by and large stood shamelessly by its commitment to status quo.
The query that whether class has turned out to be caste now in the modern India actually led me to introspect as to whether the class & caste conundrum needs a fresh perspective. Has the conventional wisdom of sociology that caste is class not been relevant in today’s market driven elitist society? Certainly if the young generation like Abhishek Kumar of Political & Business Daily feels offended when asked as to how much he earns as his first class identity, I feel it is time for a serious discussion on the subject. A young man’s offence to his class in question also gives a ray of hope that the market driven society has not completely captured the class the way they would like to.
After all, the class conscious society in Delhi would have easily cornered a young migrant from non-descript city like Raxaul in Bihar. But my objection to the class as caste runs much deeper. Of course, I come across almost on a routine basis with such class conscious elitists for whom one’s address and swanky cars are the only introduction to the individual’s class. The more shameless breed doesn’t even mind getting into the economics of whether the flat that you live in is a rented accommodation or you own it. The car you drive is on loan or purchased with down payments….the list can be filthy disgusting.
However, the above examples are just tip of the iceberg and this shift from traditional school of sociology is merely the symptom, not the disease. If free market economy believes in currency as the new class, the social divide on grounds of rural-urban, native-migrant, English-vernacular and many such chauvinistic parameters make the notion of class even more profound. It seems the larger section of the society that has been at the receiving end of class ostracism will continue to suffer. It is just the fact of academic interest that while earlier their respective caste had been relegating them to that class, now the class (socio-economic) is relegating them to caste, or better to call them outcastes.
There are certain other parallels to be drawn out of this class and caste conundrum. While the social barrier still remains the same, the prerequisites to switch to the other side of the fence have not changed either. Of course, it has to meet the acid taste of not rubbing the sensibilities of the so-called upper class. Earlier it was the elevation of the lower caste in economic stream (read elite government jobs) that was qualifying them to rub shoulders with the upper castes, now it is the same professional ladder that provides them acceptability and turns their caste as per the elitists.
We as migrant professionals in Delhi and other metro cities witness this class turning out to be our caste day in and day out. The very same class which pretends as upper caste and disapproves our presence in the city wants to rub shoulders with us once we rise up the professional ladder. This may not be an acceptance of our migrant identity or our regional identity, but the acceptance is for our elite class, that suddenly turns out to be our new caste.
I know the truth is a bit bitter but there are a number of friends in Delhi who are neither comfortable with a migrant in me who has proven intellectual and professional sharpness over them, nor have they accepted a resident of Bihar. But then a communication professional in me is welcome to the very same people whose profile of CEO, TRACK2MEDIA Consulting defines his elite class to them, which in their perception is also his new caste. Call it fair or foul, but class has become the new caste today and it is definitely turning the conventional sociology upside down.
The query that whether class has turned out to be caste now in the modern India actually led me to introspect as to whether the class & caste conundrum needs a fresh perspective. Has the conventional wisdom of sociology that caste is class not been relevant in today’s market driven elitist society? Certainly if the young generation like Abhishek Kumar of Political & Business Daily feels offended when asked as to how much he earns as his first class identity, I feel it is time for a serious discussion on the subject. A young man’s offence to his class in question also gives a ray of hope that the market driven society has not completely captured the class the way they would like to.
After all, the class conscious society in Delhi would have easily cornered a young migrant from non-descript city like Raxaul in Bihar. But my objection to the class as caste runs much deeper. Of course, I come across almost on a routine basis with such class conscious elitists for whom one’s address and swanky cars are the only introduction to the individual’s class. The more shameless breed doesn’t even mind getting into the economics of whether the flat that you live in is a rented accommodation or you own it. The car you drive is on loan or purchased with down payments….the list can be filthy disgusting.
However, the above examples are just tip of the iceberg and this shift from traditional school of sociology is merely the symptom, not the disease. If free market economy believes in currency as the new class, the social divide on grounds of rural-urban, native-migrant, English-vernacular and many such chauvinistic parameters make the notion of class even more profound. It seems the larger section of the society that has been at the receiving end of class ostracism will continue to suffer. It is just the fact of academic interest that while earlier their respective caste had been relegating them to that class, now the class (socio-economic) is relegating them to caste, or better to call them outcastes.
There are certain other parallels to be drawn out of this class and caste conundrum. While the social barrier still remains the same, the prerequisites to switch to the other side of the fence have not changed either. Of course, it has to meet the acid taste of not rubbing the sensibilities of the so-called upper class. Earlier it was the elevation of the lower caste in economic stream (read elite government jobs) that was qualifying them to rub shoulders with the upper castes, now it is the same professional ladder that provides them acceptability and turns their caste as per the elitists.
We as migrant professionals in Delhi and other metro cities witness this class turning out to be our caste day in and day out. The very same class which pretends as upper caste and disapproves our presence in the city wants to rub shoulders with us once we rise up the professional ladder. This may not be an acceptance of our migrant identity or our regional identity, but the acceptance is for our elite class, that suddenly turns out to be our new caste.
I know the truth is a bit bitter but there are a number of friends in Delhi who are neither comfortable with a migrant in me who has proven intellectual and professional sharpness over them, nor have they accepted a resident of Bihar. But then a communication professional in me is welcome to the very same people whose profile of CEO, TRACK2MEDIA Consulting defines his elite class to them, which in their perception is also his new caste. Call it fair or foul, but class has become the new caste today and it is definitely turning the conventional sociology upside down.